You Must Renew Your Mind

At the new birth, God gives us a new spirit. It is a glorious truth worth exploration and meditation. He does not however, give us an entirely new mind. The seat of the mind is where our thoughts and perceptions are concentrated. It’s though the mind that we perceive life as it plays out in front of our eyes.

There is a necessary distinction that must be made as we process the dramatic change of the believer’s salvation. Think of a slave who is suddenly freed, or an orphan that is newly adopted. Legally their status has changed; for the slave is now free and has access and rights they did not before. The orphan now enjoys the love and privilege that comes through nurturing parents in a family. Now here is the distinction that we are going to look at; in both cases, their thoughts are still mostly the same as when they were slave or orphan. To be more specific, their memories weren’t erased, their self-perception wasn’t immediately changed, and their life experiences weren’t blotted out. They are beginning a new life and awaiting the new experiences that will enfold through it. In many ways, they are the same person they were before; the only difference is that they hold a new legal status.

Consider this testimony –

It’s a different universe…there is no human word to describe what it’s like; miserable, oppression…there is no love. I couldn’t tell my mother that I loved her because the only love I could express was love for the Regime. There was no love that I could express. It is the darkest place on the earth; there is no place like North Korea on the earth. It’s hard after you went through that hatred, that injustice. You fear that there is no compassion inside of you and no love…I experienced it, I hated everything. I couldn’t love people when they said, “Life is beautiful.” – Yeomi Park (North Korean defector)

In her testimony, she describes these feelings of fear, lack of compassion and love after her defection. She had not been trained in these things. They were completely foreign to her experiences and way of thinking. Those there were privilege of freedom to be had, and new experiences of love and relationship to encounter, the framework of thinking was mostly still the same.

Similarly, for new believers, they may experience thoughts and emotions more closely resembling their pre-salvation way of thinking than that of a follower of Jesus. Why is this important? If we don’t have a biblical understanding of the change that must take place after salvation, we may wake up discouraged in 15 years thinking this thing is sham. Certainly we wouldn’t be critical of Ms. Park, if after her defection, she exhibited patterns of thought or behavior that hearkened to her past experiences. We would be compassionate and patient. Why then do we hold ourselves to a demanding standard related to the new birth?

God’s part is to justify us through the cross of Jesus. But it doesn’t stop there. We have a real part too. Paul said it like this-

2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. (Rom. 12:2)

Our mind is clouded with the world. The world’s ways, fears, ideas, solutions, wisdom has established roots deep in the minds of humanity. This is our starting point: thinking like the world. Until that mind is renewed it will operate out of the mindset of the world. The glorious truth is that we don’t have to live there, under the world’s mindset, we can be transformed.

Here are some practical ways our mind is transformed:

  1. Fill our mind with the Word. The old adage, “What goes in must come out,” is quite true here. If we pour in the opinion of others, we will pour out the same. When we immerse our minds in the Word of God, the truths of God’s Word begin to show up in our lives. We will begin thinking differently, then feeling differently which leads to acting differently.
  2. Paul refers to the Word as that which “washes.” The bible has a trans-formative power that upends lies and wrong ideas about God, establishing new ones. We engage the word not stoically but through relationship. In other words, we talk to the Holy Spirit as we read.

The transformed mind sees the God differently. It sees people differently, including self. When it looks in the mirror, bible verses come to mind. Rather than seeing what the world sees, values and criticizes, we see what God sees and values. This is the fruit of the transformed mind. Looking at others, we view them through the lens of God’s word. This liberates us from relating others on the basis

The Battle for Jerusalem

Jerusalem, the most unique city on the earth. Everyone has an opinion on it. It divides, it unites, it infuriates; rejoicing and sorrow have filled its ancient streets. Is there any other like it?

During its long history, Jerusalem has been attacked 52 times, captured and recaptured 44 times, besieged 23 times, and destroyed twice. (wikipedia)

5 verses that help us understand this conflicting world epicenter:

On the same day the Lord made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— Gen. 15:18

This covenant with Abraham is an everlasting, unconditional promise. In the promise, God took up both sides of the agreement while Abraham slept. No one, save God, is able to nullify this pact. In fact, even the descendants of Abraham can’t nullify it. It’s as sure as the sunrise. Read these intriguing developments for yourself in Genesis 15 (see also: Gen. 12:1-3, 7, 13:14-15, 17:8, 22:2)

“Yet I have set My King on My holy hill of Zion.” – Ps. 2:6

Who is speaking here? David, is eavesdropping into a heavenly conversation between the Father and the Son. Here the Father is asserting His insistence that Jerusalem (Zion) will be the capital of His Son’s Kingdom. The Father will establish His King, Jesus, on that mount in Israel.

“Then it shall come to pass, when you are multiplied and increased in the land in those days,” says the Lord, “that they will say no more, ‘The ark of the covenant of the Lord.’ It shall not come to mind, nor shall they remember it, nor shall they visit it, nor shall it be made anymore. “At that time Jerusalem shall be called The Throne of the Lord, and all the nations shall be gathered to it, to the name of the Lord, to Jerusalem.” – Jeremiah 3:17

The throne of Christ will be seated in Jerusalem. This is the place on earth from which He will rule the nations. This is a future promise. Notice what the prophet is highlighting “at that time;” Israel will be multiplied and increased in the land and they will not call to mind the Ark of the Covenant. This indicates a future state of the Jewish people after they recognize Yeshua as Messiah, the Coming One. After that time of revival (see Rom. 11:26; Zech. 12) Jerusalem will be established as the seat of Messiah’s government.

“[Jerusalem]…is the city of the great King.” – Mt. 5:35

Christ, as the descendant of Abraham, is inextricably linked to this city. He, Himself, calls it the city of the great King. This title did not change or take on a spiritual fulfillment after His ascension to heaven It remains the city of the great King. That king will come and restore the kingdom of Israel, as the apostles anticipated (Acts 1:6), and make Jerusalem the capital of the whole world.

“I have set watchmen on your walls, O Jerusalem; they shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, and give Him no rest till He establishes and till He makes Jerusalem a praise in the earth.” – Is. 62:6, 7

We are in the days that the Lord is raising up intercessors who will stand up on behalf of Jerusalem. They will pray in accordance with the desire of God for this city and its people. God does not hold His peace in His relentless purpose for this city (Is. 62:1); believers will not hold their peace for His purposes for this city. The city will be a praise in the earth. Very few people see it as a praise; more often, it is seen as troubling. When the Lord makes Jerusalem a praise in the earth it means that the other nations, especially the surrounding nations, will acknowledge the sovereign purpose of God for this city. They will rejoice in its light (the glory of God) and bow before its King- Christ. (see also Ps. 122:6; Rom. 10:1)

And it shall come to pass that everyone who is left of all the nations [after the Day of the Lord, 14:1) which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles.

Jerusalem will exist after the Day the Lord ensuing judgment. The nations who are left will come and worship before Christ in His capital. These nations all stood against Israel and her King prior to the Day of the Lord. After that time, they (we) will celebrate the feast that honors the commitment of God to dwell among His people forever.

As believers, we must resist the temptation to accept any narrative devoid of the Word of God. We must seek to have the heart of Jesus for all players involved: Israel, Palestine, and the nations. If we neglect seeking divine understanding of the conflict, we will by default accept the secular narrative. This issue is a complex issue involving the lives and destinies of many peoples, all the more it is critical that we are in line with Jesus during these historic times.