The Appropriate and Realistic Nature of the House of Prayer

Is the House of Prayer a valid modern expression within the body of Christ that both honors the Word of God and gives expression to the prophetic trajectory of that body? I believe that the House of Prayer is a most appropriate and realistic modern expression for the following reasons.

It is appropriate because it primarily exists to declare the incredible worth of the nature and beauty of God. This stands in stark contrast to the world and its value system which advertises all manner of important “must haves.” It asks not, “What can I come and get,” but, “What can I come and give?”

Further, it’s expression is the only realistic response we may have as finite creatures that must eat and sleep. No single person can worship God day and night. Which begs the question, how few or how many people can adequately worship God in light of the following ideas?

God called His house a “House of Prayer,” and this He knew and named with both our fragility and His glory in mind. With our vaporous existence and limitations of natural strength a House of Prayer is what was concocted in the mind of God. It is the perfectly constructed place for those children adopted into His glorious nature and family.

Just as a father adopting children makes provisions that adequately meet the needs and purposes of those He brings into his household, so the Heavenly Father constructed the optimal place of relationship and belonging and named it “A House of Prayer for all nations.”

But, why prayer and worship? What can we really give God? What glory can we really add to Him whose glory possess no bounds? What good or merciful deed can we do for the Author of goodness and mercy that would impress Him or adequately convey those attributes to another?

None. This why incense is repeatedly used in scripture to denote our worship before God. It is portrayed as incense simply because it is for the enjoyment of the God to whom it is offered.

In God’s dwelling, when the confines of sin, death and common mortality are put off we see the life and activity of those constituents. What do they do? What do they say? When do they say it? The answer is found in Rev. 4:8 – unceasing worship and adoration of God. This is not a novel expression but a necessary and practical one.

A Sip of the Ocean

Which comes first worship or the object of worship?

God is beautiful and that beauty is transcendent. Webster defines transcendent as: being beyond the limits of all possible experience or knowledge. Simply put, it is impossible to know all of God; and because of His nature it’s impossible to know Him at all unless He reveals Himself to us. And further, no matter how much he reveals there is an infinite amount more that is possible to discover.

When God reveals His beauty to us, we catch a glimpse of His nature, but it’s just that: a glimpse.

Think of the creatures that circle the throne (as depicted in Rev. 4), as far as we know, they are creatures with most worship experience. They’re before God day and night and they’re covered in lid-less eyes for gazing at the One seated on the throne. The being with the most knowledge on the beauty of God doesn’t even really know a measurable part of it. Why? Because God is infinite. Not just in His expanse and existence but, in this case, His beauty.

Think of how large the oceans of our planet are. Estimates are that 36,614,237,300,000,000,000,000 gallons of water fill the oceans, lakes, streams, and rivers on the earth. Let’s say that the water on the planet is the beauty of God. We can take sip of water, drink a gallon or 2 during 1 day, over our lifetime we can drink thousands, if not millions of gallons of water. But what is a million gallons compared to the number above? It is incredibly negligible.

Here’s where the analogy breaks down: there is no measurable number or amount to attribute the beauty of God’s nature. Even if our entire solar system and the galaxies of the universe were comprised of water it would still be measurable. God’s beauty is immeasurable.

When our hearts encounter the beauty of God revealed at that magnitude it produces something in heart of human beings, worship. Worship is a response to beauty. We don’t start with worship and hope we end up seeing beauty. Rather, we start with beauty to bring forth worship. True beauty will produce pure worship. Those that worship God most perfectly are the ones who see Him most clearly.